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PatternLanguageYesterday I posted a document which contained the first rough attempt at sketching out a new way of communicating Transition, using Christopher Alexander’s ‘pattern language’ approach. Over the coming weeks and months I will be blogging more about this, but in advance of the 2010 Transition Network conference (only a week to go!), I thought it might be helpful to give some more background on this. What is a ‘pattern language’ and why might it be a better way of communicating Transition? Here are some initial thoughts.

What is a Pattern Language?

In 1977, Christopher Alexander and colleagues at the Centre for Environmental Structure at Berkeley University published a book called ‘A Pattern Language: towns, buildings, construction’, the second in a series of 3 books. Fifteen years later, a much younger me was a student on my permaculture design course in Bristol. On Day 5 of the course, the teacher introduced ‘A Pattern Language’ to the group, as though it were some ancient, dusty, sacred text, in much the same way as I now introduce people to it. He lovingly flipped through the book and introduced the concept of patterns and why this book was essential for the design of anything.

I borrowed his copy and took it home that night. Initially it looked huge and impenetrable, but once I had read the ‘key’ at the beginning, I flew through the book in a couple of hours. What blew me away was not the these ideas were in any sense revolutionary or new, but rather that it captured and put its fingers on so many things that I had felt and been unable to articulate. Why do some built environments make you feel alive, connected and celebratory, and why do some make people want to stab each other? Why does the heart soar in the old parts of Sienna, in St Ives, in Paris, and not in most of Swindon or Slough?

Alexander’s observation was that any built environment is like a ‘language’, it is composed of different identifiable elements, some obvious, some subtle, and like any language, it can be used to write beautiful poetry or doggerel. Alexander put it like this; “the elements of this language are entities called patterns. Each pattern describes a problem which occurs over and over again in our environment, and then describes the core of the solution to that problem , in such a way that you can use this solution a million times over, without ever doing it the same way twice”.

Since ‘A Pattern Language’ was published, the idea of pattern languages has gone on to inform the software world, web design and many other disciplines. Author J.K.Rowling talks of how the whole story for her Harry Potter books, with fully formed characters, names and events, came to her on a train journey from Edinburgh to London. The idea for a Transition Pattern Language came from discussions between Ben Brangwyn, Ed Mitchell and myself on a train journey from Totnes to Slaithwaite in Yorkshire for the Transition North conference. It struck us that it was a perfect way of redefining and communicating Transition. If it could be applied in areas other than building, then why not Transition?

For me, in terms of music, the best music opens doors to lots of other music you have not heard before, sends you off exploring previously unheard music. My hope is that communicating Transition in this way will do the same, not least in terms of perhaps getting you to pick up a copy of ‘A Pattern Language’, one of few books published in the 20th Century that deserves to be called a work of genius.

Why Change the Transition model?

What is Transition? It is merely a pulse, a suggestion, a catalyst, an invitation. For some it is permission to get started on something they have dreamt about for some time. Since its inception, people have wondered what it is, how it works, and how best to communicate it to others. From the early days of Transition Town Totnes, people asked “what are you doing and how are you doing it?” That led to the ‘12 Steps of Transition’, the model currently used by Transition groups, as set out in the Transition Primer, the Transition Handbook and the Transition Training.

Over time though, there is a danger, identified sometimes in a near-obsession with “doing Transition properly”, that what was a model thrown together in order to communicate it to people becomes ossified and encourages slavish adherence rather than creativity and innovation. For some the 12 Steps becomes something where they feel they have to do it in a particular chronological order, they have to do all 12, they can’t add new ones, and so on. Also, the 12 Steps served very well in the early days, but given that the last of the 12 Steps is ‘Create an Energy Descent Plan’, and that now some initiatives have reached this stage, the question arises “then what?”

Therefore, in the interests of promoting non-attachment to ideas and enshrining the principle that none of us really know what we are doing, as encapsulated in the ‘Cheerful Disclaimer’, for the Transition Handbook 2.0 I am taking the original Transition model and throwing it up in the air, using ‘A Pattern Language’ as a way of recommunicating and reshaping it. Transition has evolved and grown hugely since the first Transition Handbook. The principle of it being an iterative process, of the sharing of failures being as important as the successes, has done it a great service, and much has been learnt as a result. New models and tools have been developed, and as a result the second edition of the Handbook will look very different to the first, but it will also, I hope, actually be a more familiar representation of the Transition you know, and also a more useful tool.

The Qualities of Transition

Perhaps in the same way that Christopher Alexander did with ‘A Pattern Language’s precursor ‘A Timeless Way of Building’ (’Pattern Language’ was the second book in a trilogy, the first, ‘A Timeless Way of Building’ a beautiful piece of prose about ‘the quality with no name’ that has run through built environments throughout history, and the third a case study of applying pattern language to the design of a university campus in Oregon), it might be useful to identify some of the qualities of the Transition approach. What does it feel like? In the time that passed since version 1.0, I have come to think that Transition has a number of qualities, which include the following;

  • Viral: It spreads rapidly and pops up in the most unexpected places
  • Open Source: It is a model that people shape and take ownership of and is made available freely
  • Self organising: it is not centrally controlled, rather it is something people take ownership of and make their own
  • Solutions focused: it is inherently positive, not campaigning against things, rather setting out a positive vision of a world that has embraced its limitations
  • Iterative: it is continually learning from its successes and its failures and redefining itself, trying to research what is working and what isn’t
  • Clarifying: it offers a clear explanation of where humanity finds itself based on the best science available
  • Sensitive to place and scale: Transition looks different wherever it goes
  • Historic: it tries to create a sense of this being an historic opportunity to do something extraordinary – and perhaps most importantly of all
  • Joyful: if its not fun, you’re not doing it right

Any pattern language designed to communicate Transition therefore needs to be able to embody these qualities. The Transition patterns straddle a range of scales, from regional design tools, to very local projects, and even down to personal qualities, and are grouped accordingly. As Alexander puts it;

“no pattern is an isolated entity. Each pattern can exist in the world, only to the extent that it is supported by other patterns: the larger patterns within which it is embedded, the patterns of the same size that surround it, and the smaller patterns which are embedded in it. This is a fundamental view of the world. It says that when you build a thing you cannot merely build that thing in isolation, but must also repair the world around it, and within it, so that the larger world at that one place becomes more coherent, and more whole; and the thing which you make takes its place in the web of nature, as you make it”.

A Transition pattern language makes Transition much more accessible than the 12 Steps, because it allows a range of other organisations to see a way into it. A Council for example, or another NGO, can find their place much more easily, can see how most skilfully to interface with Transition. It enables people starting a Transition initiative to have a loose sense of where they are going and to put their early work in a wider context. It will always be an evolving pattern language, changing as the model and the movement evolves, but my hope is that, for the second edition of the Handbook, scheduled for publication next Spring, we can create a rich, robust and fully functional pattern language which will much better reflect the depth and complexities of what Transition has become in its short lifespan thus far. The draft of the Transition pattern language in the booklet that I posted yesterday created for the 2010 Transition Network conference sets out about 70 initial patterns. Over the next couple of months I will start posting some of those patterns and invite your input and thoughts.

Originally published June 4, 2010 at Transition Culture

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5 comments

JMG Ego

From: Will Johnston, Jul 5, 2010 07:52 PM

Terry,

I've learned from hard experience myself that their are cold, ego driven personalities out there who love to use 'facts' in order to try to keep other people in their cold, dismal little worlds. They don't hesitate to attack Mother Theresa or (insert subject here). Unfortunately, they still hold a bit of sway in our society as many people would rather, at least on some level, stoke their fears, grudges, and other darknesses then surrendering their egos (not their minds, mind you) to happiness and success.

Check JMG's rhetoric from this point of view, even just the headlines of his work, and you may see what I'm talking about. Then decide if this is somebody you really want to be spending your precious time paying attention to.

It's all up to you, but my personal response has been to throw that kind of material out and not look back.

Very Best,

Will

John Michael Greer

From: Terry Oliver, Jul 2, 2010 12:47 AM

Dear Rob,
In his post this week and in several leading up to it, Greer in his Archdruid Report takes aim at the Transition movement and mass movements in general, historically and describes how they are doomed to failure. He makes a very reasoned argument which shook my faith in the whole Transition movement as the right path to follow.
I've been involved in helping set up two Transition Initiatives, one in UK and one in BC, Canada and now I'm having second thoughts.
I would appreciate your own take on Greer's conclusions and the directions he is suggesting as an alternative. I feel this is a discussion that needs to be explored and will suggest it at our next local TT meeting.
Regards,
Terry Oliver, Salt Spring Island, BC, Canada

Sustainable Pattern Maps

From: David Hay, Jun 30, 2010 02:05 PM

I agree that the Pattern Language model would work well for transition planning and action. It is, in essence, a model for solving complex problems (Alexander's book was actually used as a conceptual template for Object Oriented computer programming methods).

Others have been thinking along the same lines; although starting from an environmentalist perspective, rather than an energy transition perspective, the overall "patterns" will have a lot in common.

There's a very nice interactive online model here:
http://www.reliableprosperity.net/

It might save some time and effort to start with this model to build on and adapt.

David Hay
Policy Committee, Green Party of New Zealand

Pattern Language

From: Phil Allsopp, Jun 15, 2010 11:46 PM

No doubt that Christopher Alexander's work was and is full of ground-breaking ideas. I have all of this books on our shelves.

Our biggest challenge - I think - particularly in the US, is to break through the bizarre and prescriptive regulations that have governed the look, the feel and the spread of built forms in and around our cities and rural areas over the past 50 odd years.

Ask any wildlife biologist what makes for a successful species and they will tell you all the time "Habitat". Through our regulations and developer incentives, we have turned over the design, construction and maintenance of the very places that give our species shelter and nurture our varied cultures to people and companies whose only goal is to make as much money as quickly as possible. The trashy artifacts constructed by many developers and so-called builders are the places they expect us to inhabit, raise children and carry out productive and enriching lives. Yet those places, which are bereft of so many of the physical patterns of spaces and forms we have developed as a species, mostly represent the deadly fiction of the American Dream; a large house in far-off suburb whose only face to the empty street is the three-car garage. The front porch, for example, can't be found in the average McMansion-rich tract development.

Our regulations actually prescribe and promote the fake Tuscany places that only realtors seem to love and that developers buy into because they can get through city building and planning codes quickly. Form-based codes go some way toward correcting this situation. Pattern-based codes would go a great deal further - so long as they didn't end up prescribing "style" as so many regulators seem driven to do.

Phil Allsopp, Scottsdale, Arizona

Brilliant!

From: Katie, Jun 11, 2010 05:41 AM

Dear Rob,

I read the Alexander trilogy when they were first published and they changed my way of looking at the world. I would have never thought about applying this to Transition, but it makes perfect sense. I know some people with the local Transition effort who have said, "We don't have an Energy Descent Action Plan," and seem to feel that we are somehow behind. I think that these are the "results" oriented people. As a "process" oriented person myself I'm appreciating all the connections they are making and the different creative things they are doing. Don't get me wrong, I think results are important, but results can flow naturally once there is a process established. The Pattern Language approach emphasizes that.

Process people often feel shut out when others are moving toward getting a result too quickly rather than the results flowing from the process of people getting together and really listening to one another.

I like the "twelve qualities" very much, but would suggest a change to the "joyful-fun" quality. While I feel joy in certain things, the idea of fun can come across as superficial or even trivializing.

Here's an example for me personally: I just finished planting an enormous number of trees, and was helped by two other people. This was serious work, but for me each tree was planted with a love and care for the natural world. I chose trees that were rugged and diverse, the most likely to withstand changes in the climate. These were mostly fruit and nut trees that will provide habitat, food, etc. I would have not called this process fun, it was quite physically taxing, but it was joyful in my connection with and respect for the natural world and the world of people who might someday benefit from this.

The problem with the idea of "fun" is that in the U.S., anyway, there are all kinds of things that have been labeled "fun" that are superficial and trivial, really diversions from the frightening peaks and collapses that are all around. It's kind of a rah-rah (extroverted and often insensitive) recreation director word to me. I suspect that the fun label is in part a way to attract new people who might be scared off by the message of collapse/peaks, but it may drive some away, too.

The ideas of creativity or possible playfulness in these important tasks have a different character. I prefer to think in these kinds of terms, instead of "fun." Joy is fine with me. Fun is transitory pleasure, joy is often in the service of something that one cares deeply about. Martin Seligman, past president of the American Psychological Association, a moving force behind positive psychology makes a distinction like this. There are a number of studies in psychology where study participants did things that they would consider "fun" like eat ice cream, go to a movie, etc. The good feelings were fleeting. On the other hand, when one participates in a task related to important ongoing goals, honing of skills that matter, or altruism, there is a feeling of satisfaction that is long-lasting. The book Flow by Mihaly Csikszentmihalyi describes something similar.

I'm not against fun, mind you, since I do like ice cream and movies. But they are not central to any tasks I consider important. It's just that the idea of everything being fun has always been a dissonant note in my reading of the Transition materials. I realize that this may also have to do with different culture (UK being different from the US, for instance).

Perhaps "fun" can be a pattern amongst one of many, including "playfulness" (which implies a relationship), "creativity," "joy," "relaxation," "gratifying," "engaging," etc.

Again, I do think that this idea (Pattern Language" is absolutely wonderful!

Katie