Local Currency (PCI Newsletter #9)
Feature Story: Local Money
Our current economic system, with its paradoxical idea of permanent growth based on limited resources, is approaching difficult times. Yet we can take some steps to prepare ourselves, and one of them is to become familiar with different kinds of money.
The first thing we need to do is to shake off the idea that only governments can create money. Not true. Anybody can create money. Money is just a promise to redeem something, to give the person holding the banknote something of value.
In the past, money was backed by something solid like gold, cowry shells, or even tobacco. But the introduction - and extraordinary spread - of compound interest, debt-based, fractional reserve banking, and the disconnection from the Gold Exchange Standard in 1971, has allowed an explosion in the growth of money supply.
Yet this money is neither stable nor available. It clearly cannot continue to grow forever and when confidence collapses in a major currency, a cascade of defaulting will likely result (called 'systemic risk' in banking circles). The lack of available money to most of the world's people is disputed by almost no-one. In a world where more and more people live in cities, being without money means being without food, shelter, health, and finally life itself.
What if things were different? What if the piece of paper - or data embedded on a smart card - was a local currency used to buy locally made things from local people?
Such currencies already exist. Some 9,000 alternative currencies are currently in circulation all over the world. One of the oldest is the Swiss Wir, introduced in 1934 to fund small businesses through bartering. The Wir has run parallel to its much older sister, the Swiss franc, ever since. Used by architects, undertakers, chimney sweeps and many others, the Wir illustrates one of the great advantages of local currencies: they confine economic activity to a limited area, and help protect people against some of the worst effects of the global market. The Wir has spawned imitators in rural Scotland and Ireland, as well as in Madrid and Amsterdam.
In the Comox Valley of British Columbia, the Local Exchange and Trading System (LETS) has flourished and become the model for similar systems in Europe, Australasia, Africa and the Far East. LETS currency is number money - it is entered in a ledger (either electronic or paper). It is created when members of the system go into debt to one another, and deleted when they go back into the black by providing goods or services.
In some systems, particularly those that focus on caring, money is backed by time. Time banks are now a major way of reviving social capital--the glue that holds social relationships together--in depressed neighborhoods in China, Japan and the United States. Edgar Cahn's Time Dollars are used in many countries. In another example, time put in by working for the community becomes credit toward education. Boulder, Colorado lets people pay certain legal fines with time credits. The London Time Bank has evolved a sophisticated version of this principle.
If this all seems a bit unreal, you can get a sense of how local currencies work by playing this online game.



what is the exchange rate of one carbon currency to the us dollar
I applaud the development of local currencies, and believe that they will help to slow unsustainable growth. However, I suggest that by themselves they won't make much difference. I've explained other essential factors in a recent talk "Dismounting the Tiger of Perpetual Growth; design lessons from nature on how to produce a sustainable society". It's available as a pdf file at:
http://www.elew.com/Dismounting%20Tiger.pdf
I agree with Ed that local/community currencies by themselves won't a sustainable community, nation or planet make. However, I consider them an essential and integral part of the "parallel public infrastructure" that the lowered-energy world requires. Neoclassical economists treat the world and its capital resources as an open-ended system (which it is clearly not), and assume (incorrectly) that the "Free Market" will correct itself thru resource substitution, price adjustments to match supply with demand, etc. And it seems to me that NCE just plain ignores "externalities" (eg, global climate change, political events, etc.), since they are, in the view of NCE, unpredictable. I am inspired by Brian Czech's "Shoveling Fuel for a Runaway Train" for pointing out the folly of NCE and perpetual growth.
The systems approach to Ecological Economics as put forth by Ed's "Dismounting the Tiger of Perpetual Growth" reflects the view that perpetual growth is both unsustainable and non-existent in natural systems.
I concur that population reduction (preferably thru voluntary measures) and reduced consumption are the two vital parameters for derailing the Runaway Train. However, while the transition to a lowered-energy world is under way, there must be a supporting infrastructure to supplant the existing one that is outside of our own immediate control, in the possible event that existing one becomes untenable. Local/community currencies are an integral part of this if more localized societies are to capitalize on their constituents diversity of skills and services.
Peace,
Jim Zack (Sustainable Saratoga Springs (NY)
What a great newsletter! Thanks!
I remembered hearing about "Ithaca Bucks" back in the early 90's. A google search turned up this link to Ithaca HOURS.
If anyone from the Ithaca Outpost gets this, could you please let us know if/how your group is tying in with that program?
Peace,
Jim Zack, Sustainable Saratoga Springs (NY)
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